Lesson Plans Sleeping with the Devil

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Chapter 3, A Consent of Silence Summary and Analysis

The marauding misanthrope reappeared later in the week in Camden, where a local woman found the beast attempting to eat her dog. She hit it with a broomstick and it flew away. While there has not since been another week to match the frequency, fervor, and intensity of the January rampage, numerous sightings of the Jersey Devil have continued to be reported to this day.

The tale of the Devil has spread beyond the Pine Barrens and has been embraced by all of New Jersey, even to the point where it has been largely commercialized. The Devil is portrayed in toys, on t-shirts, and is even the subject of his own feature film. There are still many, however, who believe that the Jersey Devil is a very real, very dangerous creature. There has been a constant stream of reports over the years of Devil encounters. Most often, people report finding strange, unidentifiable tracks in the sandy soil in desolate areas of the Pine Barrens.

Some reports claim that they are the footprints of a strange bird. Others say that they closely resemble hoofprints, although whatever it is walks on just two legs. He is most commonly described as having the body of a kangaroo, the head of a dog, the face of a horse, large leathery wings, antlers similar to those of a deer, a forked reptilian tail and intimidating claws.

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While some Jerseyans embrace their Devil as nothing more than a quaint figment of our collective imagination, a source of unification and pride, and a unique and important piece of NJ folk culture, others see it as a very real creature and a threat to their safety. Still others who have sworn they did not believe in the existence of the Jersey Devil have had their minds changed after spending just one moonlit night in the Pine Barrens.

There, where a ghostly mist drifts across the cedar swamps and the unearthly cry of some unseen creature can be heard piercing the stillness of the dark forest, few disbelievers can be found. Whether its deep in the Pine Barrens or deep in our collective unconscious, one thing is certain—the Devil still lurks in New Jersey, and most likely always will. This has haunted me since it happened in I was a senior at what was then Glassboro State College. I had heard about the Jersey Devil when I came to South Jersey, but being from North Jersey a different world I thought I was far too sophisticated to believe in such humbuggery.

At the time the road was flanked by orchards and farms.

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There were few houses and there was hardly any development. I was completely sober and awake when I caught a glimpse of something in my rear-view mirror. Curious as to what it could have been, I slowed down to take a gander. It was dark out, but moon lit enough that I had no trouble at all discerning the upright figure of a creature crossing the road from one side to the other roughly twenty five feet behind my car.

So petrified was I that I slept the rest of the night in the car, unwilling to get out in the same darkness that had introduced me to the Jersey Devil. I spent a lot of time in the Pine Barrens when I was growing up in NJ, and had my share of strange experiences. When I was about 13, I went camping alone near Hampton furnace.

I had a bow with me and went looking for a rabbit dinner about an hour before sundown. Something started following me back in the trees. It tailed me back to my camp and circled while I cooked my dinner. This kept up until about two hours after dark—and let me tell you, it was one dark night.

I finally decided that my visitor had moved on and crawled into my tent. I got all set to jump out when this thing whatever it was started screaming! After several blasts it just stopped. In the morning I could find no tracks in the pine needles. I was one of the fortunate students to go three times during my four-year career at CMCT. Every ten minutes or so I could hear deep beastly growls that to this very day give me the creeps.

Every year it was the same. I went canoeing with a friend of mine when we came across a bag that had been torn open and gone through. Then I heard it, the cry that still haunts my dreams: part human, part beast, and full of anger, pregnant with pure hate. I nearly flipped the canoe! We left, leaving whatever it was out there behind—or so I thought. It seemed to follow us. Every time we stopped or paused, it got closer to the river. We pushed on.

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Then worse came to worst, as we tipped the canoe. I heard the thing running behind us, and thought for sure we were dead. Then we righted our canoe and got into it as fast as humanly possible. We finally made it out to safety, sun-fried to a crisp, missing all of our valuables and most of our clothes, but never happier to be on shore. Here is the bait, the sweet, the pleasure, the profit. Oh—but he hides the hook—the shame, the wrath, and the loss that would certainly follow!

There is an opening of the eyes of the mind to contemplation and joy—and there is an opening of the eyes of the body to shame and confusion. He promises them the former—but intends the latter, and so Satan cheats them—giving them an apple in exchange for a paradise, as he deals by thousands now-a-days. Satan with ease pawns falsehoods upon us, by his golden baits, and then he leads us and leaves us in a fool's paradise.

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He promises the soul honor, pleasure, profit—but pays the soul with the greatest contempt, shame, and loss that can be. By a golden bait he labored to catch Christ Matt. He shows him the beauty and the finery of a bewitching world, which doubtless would have taken many a carnal heart; but here the devil's fire fell upon wet tinder, and therefore did not ignite. These tempting objects did not at all win upon his affections, nor dazzle his eyes, though many have eternally died of the 'wound of the eye', and fallen forever by this vile strumpet the world, who, by laying forth her two fair breasts of PROFIT and PLEASURE, has wounded their souls, and cast them down into utter perdition.

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She has, by the glistening of her pomp and preferment, slain millions; as the serpent Scytale, which, when she cannot overtake the fleeing passengers, does, with her beautiful colors, dazzle and amaze them, so that they have no power to pass away until she has stung them to death! Adversity has slain her thousand—but prosperity her ten thousand. Remedy 1. The Greek word that is there rendered "abhor," is very significant; it signifies to hate it as hell itself, to hate it with horror.

Anselm used to say, "That if he should see the shame of sin on the one hand, and the pains of hell on the other, and must of necessity choose one; he would rather be thrust into hell without sin; than to go into heaven with sin," so great was his hatred and detestation of sin. The best course to prevent falling into the pit is to keep at the greatest distance from it; he who will be so bold as to attempt to dance upon the brink of the pit, may find by woeful experience that it is a righteous thing with God that he should fall into the pit.

David draws near, and plays with the bait, and falls, and swallows bait and hook!

Sin is a plague, yes, the worst and most infectious plague in the world; and yet, ah! How has Adam's one sin spread over all mankind! Romans —"Therefore as by one man sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned. The sin that is in one man's heart is able to infect a whole world, it is of such a spreading and infectious nature. The story of the Italian, who first made his enemy deny God, and then stabbed him, and so at once murdered both body and soul, declares the unmixed malignity of sin; and oh!

Remedy 2. Consider that sin is but a bitter sweet. That seeming sweet that is in sin will quickly vanish; and lasting shame, sorrow, horror, and terror will come in the room thereof—"He enjoyed the taste of his wickedness, letting it melt under his tongue. He savored it, holding it long in his mouth.

But suddenly, the food he has eaten turns sour within him, a poisonous venom in his stomach. Forbidden profits and pleasures are most pleasing to vain men, who count madness mirth. Many long to be meddling with the murdering morsels of sin, which nourish not—but rend and consume the belly—and the soul that receives them. Many eat that on earth what they digest in hell. Sin's murdering morsels will deceive those who devour them. Adam's apple was a bitter sweet; Esau's bowl of stew was a bitter sweet; the Israelites' quails a bitter sweet; Jonathan's honey a bitter sweet; and Adonijah's dainties a bitter sweet.

After the meal is ended, then comes the reckoning.

Men must not think to dance and dine with the devil, and then to sup with Abraham, Isaac, and Jacob in the kingdom of heaven; to feed upon the poison of asps, and yet that the viper's tongue should not slay them. When the asp stings a man, it does first tickle him so as it makes him laugh, until the poison, little by little, gets to the heart, and then it pains him more than ever it delighted him. So does sin; it may please a little at first—but it will pain the soul at last; yes, if there were the least real delight in sin, there could be no consummate hell, where men shall most completely be tormented with their sin.

Remedy 3. It will usher in the loss of that divine favor which is better than life, and the loss of that joy which is unspeakable and full of glory, and the loss of that peace which passes understanding, and the loss of those divine influences by which the soul has been refreshed, quickened, raised, strengthened, and gladdened, and the loss of many outward desirable mercies, which otherwise the soul might have enjoyed. Remedy 4.

Let the Devil Sleep

Sin is from the greatest deceiver, it is a child of his own begetting, it is the ground of all the deceit in the world, and it is in its own nature exceeding deceitful. It will kiss the soul, and look enticing to the soul, and yet betray the soul forever. It will with Delilah smile upon us, that it may betray us into the hands of the devil, as she did Samson into the hands of the Philistines. Sin gives Satan a power over us, and an advantage to accuse us and to lay claim to us, as those who wear his badge; it is of a very bewitching nature; it bewitches the soul, where it is upon the throne, that the soul cannot leave it, though it perish eternally by it.

Sin so bewitches the soul, that it makes the soul call evil good, and good evil; bitter sweet and sweet bitter, light darkness and darkness light; and a soul thus bewitched with sin will stand it out to the death, at the sword's point with God; let God strike and wound, and cut to the very bone, yet the bewitched soul cares not, fears not—but will still hold on in a course of wickedness, as you may see in Pharaoh, Balaam, and Judas.

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  4. Tell the bewitched soul that sin is a viper that will certainly kill when it is not killed, that sin often kills secretly, insensibly, eternally, yet the bewitched soul cannot, and will not, cease from sin. When the physicians told Theotimus that except he did abstain from drunkenness and uncleanness he would lose his eyes; his heart was so bewitched to his sins, that he answered, "Then farewell, sweet light"; he had rather lose his eyes than leave his sin.

    So a man bewitched with sin had rather lose God, Christ, heaven, and his own soul—than part with his sin.

    Lesson Plans Sleeping with the Devil Lesson Plans Sleeping with the Devil
    Lesson Plans Sleeping with the Devil Lesson Plans Sleeping with the Devil
    Lesson Plans Sleeping with the Devil Lesson Plans Sleeping with the Devil
    Lesson Plans Sleeping with the Devil Lesson Plans Sleeping with the Devil
    Lesson Plans Sleeping with the Devil Lesson Plans Sleeping with the Devil
    Lesson Plans Sleeping with the Devil Lesson Plans Sleeping with the Devil
    Lesson Plans Sleeping with the Devil Lesson Plans Sleeping with the Devil

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